“How is it that you, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.)
Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked me,
and I would have given you living water.” The woman answered, “Sir, you have no bucket, and this well is deep; where is your living water?
Are you greater than our ancestor Jacob, who gave us this well; he drank from it himself, together with his sons and his cattle?”
Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty;
for the water, that I shall give, will become in them a spring of water, welling up to eternal life.” The woman said to him,
“Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband,
and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’;
for you have had five husbands, and the one you have now is not your husband. What you said is true.”
The woman then said to him, “I see you are a prophet; tell me this: Our ancestors came to this mountain to worship God; but you Jews,
do you not claim that Jerusalem is the only place to worship God?” Jesus said to her, “Believe me, woman, the hour is coming
when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know,
because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshipers will worship the Father in Spirit and truth;
for that is the kind of worshippers the Father wants. God is Spirit, and those who worship him must worship in Spirit, and truth.”
The woman said to him, “I know that the Messiah (that is the Christ) is coming. When he comes, he will tell us everything.” And Jesus said,
“I who am talking to you, I am he.” At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said,
“What do you want?” or, “Why are you talking with her?” So the woman left her water jar and ran to the town.
There she said to the people, “Come and see a man who told me everything I did! Could he not be the Christ?” So they left the town and went to meet him.
In the meantime, the disciples urged Jesus, “Master, eat.” But he said to them, “I have food to eat that you don’t know about.”
And the disciples wondered, “Has anyone brought him food?” Jesus said to them, “My food is to do the will of the one who sent me,
and to carry out his work. You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting.
People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.
Indeed the saying holds true: One sows and another reaps. I sent you to reap where you didn’t work or suffer; others have worked,
and you are now sharing in their labors.” In that town many Samaritans believed in him when they heard the woman who declared,
“He told me everything I did.” So, when they came to him, they asked him to stay with them, and Jesus stayed there two days.
After that, many more believed because of his own words, and they said to the woman, “We no longer believe because of what you told us;
we have heard for ourselves, and we know that this is the Savior of the world.”

LECTIO DIVINA:

Read: The reading from the Book of Exodus tells us that the Lord God provided for his people water in the desert that satisfied their
thirst and strengthened them in their journey. This foreshadowed the kind of water that Jesus will give to all who believes in him,
“living water” that would bring eternal life as told in the Gospel.
St. Paul, in the second rea­ding, affirms that Jesus’ death and resurrection made us righ­teous before our God.

Reflect: Jesus’ conversation with the Samaritan woman takes place on the theme of “living water”. This water is indispensable for life.
It is not surprising that, in the regions of the Middle East where drought is very common, water is simply the symbol of life and, generally,the salvation of the human person.
This life and this salvation can be received only by ope­ning up to the gift of God. In the Psalms, the Psalmist professes that
“as the deer longs for running streams, so my soul longs for you, O God”. The salvation that God brings is expressed in the
image of the spring that wells up below the entrance of the Temple and becomes a great river that turns the desert of Judea
into a garden and turns the Dead Sea into a sea full of life (cf. Ezek. 47:1-12).

Pray: Father, fill my heart with thirst for the living water of truth and love that I may be able to share Christ’love and salvation with others.

Act: Say a prayer for people who literally go thirsty and hungry and for those who have not yet received Christ’ tea­chings as good news.

© Copyright Bible Diary 2020